Ceremony for the Witches _CMN_PDF_ALT Print _CMN_EMAIL_ALT
czwartek, 18 wrzesie 2008
 Anija Miłuńska’s account of the Healing Ceremony in memory of the Witches: between June 26 and August 1, 2008 a Healing Ceremony for The Native Tradition of Old Europe – a ceremony for our Witch Ancestresses took place.

 

ceremonia-dla-czarownic.jpgIn Europe from the 15th till the 18th century thousands, if not millions of human beings, mainly women, were burnt at the stakes. On our continent it constituted the last, unfortunately very efficient act of destroying the old knowledge and spiritual tradition based on relationship with the Mother Earth and her healing power, which was acknowledged as the work of satan and hence cursed and rejected. “Wise women”, healers and midwives, also called “witches”, were accused of witchcraft and tortured in an unconceivably cruel and humiliating manner in order to confess “guilty”, i.e. “working with the devil”. This way the knowledge and spiritual legacy of our wise ancestresses vanished. Since then the word “witch”, once an honourable term, has been marked with contempt. It has become a synonym of “a hag” and firmly associated with evil and rejection.

That story was shoved aside to the shadow sphere; those mass murders have never been acknowledged as genocide, there has been no mourning, the curse has never been removed.korowod2.jpg
Even schools do not teach about those crimes in history classes as if it was some marginal, unimportant historical event. We all know that if you turn your back on something, it, instead of disappearing, gains power. A banished story still lives in our unconsciousness, in our common feminine soul, in our dreams, in our bodies, in our uncontrolled reflexive reactions. It robs us of our strengh and self-trust as well as trust in feminine wisdom which we are ashamed of, and hence we strive to be like men and copy their manner of acting in the world. In order to regain access to feminine power we have to consciously return to what was, and still is, rejected and held in contempt. We have to return in order to accept it as our own spiritual legacy which continuously influences us and will never be healed if WE do not do it with love and respect it deserves.

This was the intention of the Ceremony, to which I invited women from the three workshop groups I conduct. We needed many years of work on a deep, spiritual level in order to fearlessly enter this most difficult and most rejected sphere of the collective feminine psyche. We needed mutual trust, knowledge and skills we have elaborated over the years, as well as clear conscioussness to deal together with the story, older and bigger than each one of us. korowod.jpg

For seven days we prayed, sang, danced, worked with the feelings of shame, fear, guilt, helplessness, acute pain of loneliness and all other emotions which had accumulated in this rejected and unwanted place. We also invited all spirits of our Ancestresses who, accused of witchcraft, were drowned, tortured and burnt. We recited names of women and men who were convicted of witchcraft in Poland: “I, the granddaughter, bring back the memory and restore respect to my ancestress Zofia Pankowa from Nieszawa, who was accused of witchcraft ‘because staring at the ground, she walked like a witch’; Katarzyna Paszkowa, who was accused of healing with menstrual blood; Zofia Papierniczka, who was accused of playing music on Łysa Mountain; Zofia Sinowczanka, who was accused by her neighbour of having, unlike him, milk cows; Regina Sokołowska, a midwife who was sentenced to infamy and to burn at the stake for procuring an abortion …”
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It was a real Funeral Ceremony; we revived the memory of our Ancestresses, mourned, felt and expressed their unexpressed, disrespected and rejected pain. We apologized to fire and water for having been used as means of such cruel killing. We put the ash from the transformative fire which we burned day and night, symbolically the witches’ ashes, into a common grave in order to enable them to come back to the Earth.

The ashes returned to the Earth and we, living women, returned to our everyday lives with clear awareness that we can no longer hide this witch – wise woman – healer who lives in every one of us. This is the only way for the word ”witch” to cease to be an insult and “woman’s wisdom” an embarassing ailment. We hope that shame and fear of rejection, i.e. the heritage from the times of burning stakes will not paralize us any more. We accepted, experienced and released them during that extraordinary week. For us they are now merely old memories we let go. The Ceremony for our Ancestresses was completed in the night of new moon when we created a Living Spiral of Passing from our bodies in order to let the enormous pain of the old story written with violence find its end and pass away and in order to deny it access to our daughters and granddaughters, so that no girl becoming a woman would be burdened with this dreary heritage.

I thank all the women who found courage to accept what was rejected. Thank you for the trust you had in me and for letting me lead you into the very heart of pain, thank you for our common effort, for night vigils by the fire, for the awakened serpent power and the Cow’s Song which opens all closed doors, for the incomparable joy of being one body and mind, and for the inexhaustible power of healing that flows from this unity. These seven days and nights spent together, when the transformative fire was burning, were for me one of the strongest and most beautiful experiences of my entire life.
Anija
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A precious source of bringing memory and reality of Polish “witches” to us was, among others, a book by Małgorzata Pilaszek Witch Trials in Poland from the 15th till the 18th Century, Universitas, Cracow 2008


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Comments (8)
1. 21-09-2008 19:53
jasnosc
dziękuję.
Written by magda (Guest)
2. 26-09-2008 19:18
Smutek.
Jest mi bardzo smutno, że kierując się tak szlachetnymi poruszeniami serca odeszłyście tak daleko od PRAWDY. 
Z modlitwą i życzeniami wolności. 
Magdalena.
Written by Magdalena (Guest)
3. 30-09-2008 12:36
Prawda
Pani Magdaleno 
polecam następujące książki: 
Małgorzata Pilaszek, Procesy o czary w Polsce w wiekach XV-XVIII, Universitas, Kraków 2008  
Jean deLumeau Strach w kulturze zachodu
Written by moderatorka (Guest)
4. 05-10-2008 18:06
Słoneczka,buziaki,misiaki i podziękowani
Dla sióstr-Bogiń-czarodziejek
Written by Dorota (Guest)
5. 08-10-2008 21:01
podziękowanie
dziekuję wam kobiety z kręgu dakini, za tę piękną i jakżę potrzebną ceremonię 
moje serce choc pelne dalekiego smutku raduje się 
mój brzuch raduje się 
i moje nogi tupią dziko, radośnie 
prostuję się cała i już bez lęku podnoszę głowę i patrzę wokół wzrokiem wiedźmy 
bo wiem i już nie boję się o tym głosic 
również dzięki wam 
jeszcze raz z serca wielkie dzięki 
pokłon i uścisk serdeczny
Written by justyna (Guest)
6. 24-10-2008 17:02
Toksyczne bajki
Toksyczne bajki ogłupiają dzieci  
Nie dziwmy się więc, że wyrastaja na okrutnych kretynów  
Wigilia roku 2007-12-24  
 
Kilka dni wcześniej przemierzam miasto szukając prezentu dla czteroletniego Kacpra  
Przygniata mnie plastikowy syf będący główną oferta  
Nagle olśnienie ? może jakaś ksiażkę.  
Przeglądam bajki w księgarni.  
Standard. Klasyka.  
 
Czerwony Kapturek  
Trzy świnki  
Jaś i Małgosia.  
Przeglądam. Czytam. Niby je znam.  
Oczom nie wierze .Co za trucizna.  
 
W bajce o Czerwonym Kapturku zły wilk podstępnie wydobywa informacje od małej dziewczynki. Pożera babcię i wnuczkę.  
Morał ? Złego Wilka trzeba zabić.  
W domyśle pytanie- Czy widział ktoś dobrego wilka na wolności.  
Wniosek- Wszystkie wilki są krwiożercze i trzeba je zabić  
Pewnie to ulubiona bajka myśliwych.  
 
W drugiej bajce trzy świnki zbudowały sobie domki.  
Każda w innej technologii  
I znów przyszedł Zły Wilk (patrz bajka I)  
Zniszczył słomiany domek samym dmuchnięciem.  
Szybko zniszczył też niewiele mocniejszy domek drewniany  
Dopiero w domku z cegły możemy się czuć bezpiecznie  
W domyśle ? Jeszcze bezpieczniej możemy się czuć w domu z żelbetonu  
Ciekawe czy podobnie myślą świnie w chlewach Smithfelda  
 
Również bajka o Jasiu i Małgosi jest głupia i toksyczna  
Dwoje dzieci lub nastolatków żywcem spaliło staruszkę.  
Staruszka samotnie mieszkała w lesie.  
Zwano ją Baba Jaga  
Była czarownicą. Wiedżmą.  
Baba w Indiach skąd pochodzimy oznacza MISTRZA  
Takich kobiet spalono setki tysięcy.  
Palono za zioła na miłość, palono za aborcję.  
Palono za niejedzenie mięsa.  
Nigdy nie słyszałem by spalono za kanibalizm.  
Bajka generuje lęk i nienawiść do starych kobiet  
 
Drodzy rodzice nie sączcie trucizny mentalnej swym dzieciom
Written by Jarema (Guest)
7. 14-12-2008 11:36
Toksyczne bajki
Wszystko zależy od tego w jaki sposób chce się daną sprawę zinterpretować. Bajka Jaś i Małgosia może również być rozumiana jako przestroga przed wchodzeniem do domu nieznajomej osoby.
Written by Justyna (Guest)
8. 29-09-2010 10:48
Wolność
Czytając ten tekst płakałam bez łez 
Z wdzięcznośći dla Was Kochane 
NIE JESTEM SAMA!
Written by Masza (Guest)
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